Ḥizb 1 of 60

Ahsana ulHadith
01.01 - 02.74

After the Lakhmids' last Nasrid (Royal Davidic) ruler Al-Numan III ibn Al-Munthir was executed, Emir Kalb ibn AlKhalifa convinced Maamed Hanzala (responsible for winning the Batle of Dhi Qar) to lead a mass apostasy among the Royalists away from the Hidaya of Davidic Royalism towards the Messianic Noahide Hidaya of the Tsabians instead. First to adopt the Tsabians Hidaya after Maamed Hanzala was Hani Abuturab (ibn Qabisa) the Imam of  ʿEbād in Hira. Another who abandoned the Hidaya of Davidic Royalism was Solomon the Pharisee. Although Abuturab and Solomon the Pharisee were the first to write these verses as a form of educational entertainment for the Tsabis the verses came to be attributed to the Maamed Hanzala who was himself a bit of a poet. We do not really know how much if any of the Emir Kalb's original work remains due to reports that Maamed Hanzala's record was at least partially eaten by his wife's goat. While after him Abubacarus had no interest in the verses, his successor, Umar, did try to obtain a copy from Hani Abuturab's wife but eventually had to order Zaid ibn Thabit to assemble a Mushaf of the verses. By the time Hani Abuturab sent Emir Umar a copy, Zaid's Mushaf was already being kept by Emir Umar's daughter Hafsa as the reference work for the Emirate's entertainment. It became the basis for the Umayyad's Furqan and was discovered in Al-Amr Masjid in Fustat during the Napoleonic era. 

The verses are to be performed by Troubadours acting in response to the context being announced by a narrator playing the role of The Angel of the LORD (TAOTL).

وَإِن كُنتُمۡ فِی رَیۡبࣲ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُوا۟ بِسُورَةࣲ مِّن مِّثۡلِهِۦ وَٱدۡعُوا۟ شُهَدَاۤءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَـٰدِقِینَ 

01:01
TAOTL on Tsabian Praise for God

The Tsabian Praise for God is: 

"♱Rav (Father) of all Olamim, 

Most-kind (Son) , 

All-loving (Ruach haQodesh)♱"

Sovereign of the day of justice, 

Thee it is who we Tsabis serve,

And it is Thee who we petition,

Make our Hidaya the way most straight,

A way of those for whom Thou hast provided

rather than a way (of Zoharists) for whom is the degradation,

nor of the (Judaizing) deviants.

Amen"

02:01
TAOTL on Tsabian Hidaya and Disbelief

By a name of ♱ the Divine (Father), the Most Kind (Son), the Most loving (Ruach haQodesh), ♱ A-L-M. That is the Pentateuch of no doubt. In it is Hidaya for the pious: those who believe in the unseen; and who preserve worship; and who spend from that which Logos & I have provided them. While those Umot HaOlam already believing in the Hidaya revealed unto thou O Tsabi as well as the Hidaya revealed from before thee- and who are certain on the hereafter- such are upon Hidaya from their Rav and such as they are the successful.

Concerning the Koferim, 'tis equal to them to warn them, O Tsabi, or not to warn them. They won't believe (in Tsabian Hidaya). The Divine Father concept sets a seal upon their hearts, and upon their ears and upon their eyes is a covering and to them is an awful doom.

02:08
TAOTL on Minim

Yea among Anshei HaShem, an Heretic says: 

"We believe in the Divine Father and in the age to come" 

-though they are not as Hassidei Umot HaOlam - they attempt to appease the Divine Father and the Hassidei Umot HaOlam, while not appeasing any except themselves though not noticing. In their hearts is a disease, so the Divine Father concept only increases their disease and to them belongs a terrible doom in that they have been lying. 

When 'tis said unto them: 

"Spread not corruption in the earth" 

they say: 

"We are only Musalihun". 

In fact, they themselves are the corrupters, though they do not realise it. When 'tis said unto them 

"Believe as God's People believe" 

they say: 

"shall we believe as the fools believe?" 

In fact they themselves are the fools though about it not aware. When they stand with the Hassidei Umot HaOlam they say 

"AMEN!"

But when they go apart to their Devils they say: 

"Indeed we are with ye, indeed only we were mocking."
The Divine Father concept makes a mockery of them... and leaves them. They blindly wander-on in their contumacy. 

These are they who purchase error at the price of guidance so their commerce doth not prosper neither are they guided. Their likeness is as the likeness of the one whose kindled fire is used so it sheds its light around their shadow. The Divine Father concept takes away their light and leaves them in darkness where they cannot see. Deaf-dumb-blind so they are. They don't repent. Or as to a rainstorm from the sky, wherein is darkness thunder and lightning, they thrust their fingers in their ears from the thunder-claps fearing death. Yea the Divine Father concept encompasses everything around the Koferim. The lighting almost snatches their sight, whenever it flashes for them. They walk therein. But when it darkens against them they stand still. They do not consider that if the Divine Father had willed He could have destroy their hearing and their sight. Indeed, The Divine Father is able to do all things.

02:21
TAOTL on Torat Edom

O Chosen of Anshei HaShem, serve your Rav the one who created ye and those from before ye so that ye may become pious. He is the one who made for ye the earth a resting place and the sky a canopy and sent down from the sky water, then brought forth therewith from the fruits of the earth a provision for ye. So do not set up rivals to God while ye know. And if ye Tsabis are in doubt about the Torat Edom which Logos & I have revealed to Our Servant (Simon Clopas) then produce a chapter from like of it and call to your witness none other than the Divine Father if ye are Tzadikim. But if ye don't, nor ever ye do, then fear Lady Hellfire whose kindle is of God's People and coal. She is prepared for the Koferim.

But give glad tidings O Tsabi to the Hassidei Umot HaOlam who do mitzvot that for them are Paradises. The rivers flow from beneath them. Every time they are provided therefrom a provision of fruit they say: 

"this is the one we were provided from before". 

Though they are only given therefrom similes, still for them therein are perfect matches and therein they endure. Behold, The Divine Father disdains not to coin the similitude even of a gnat. The Hassidei Umot HaOlam know such a similitude is the truth from their Rav while the Koferim say: 

“What doth The Divine Father wish by such a similitude? He misleads many thereby!”

But He guides many thereby and He misleads thereby only the Faseqyn -those who break the covenant of The Divine Father after ratifying it and who sever that which The Divine Father ordered to be joined and who make mischief in the earth. Those are they who are the corrupt.

How can ye Chosen lack trust in The Divine Father when ye had been dead at Mt Sinai yet He gave ye life? Next He will give ye death... then ye life again! Hence to Him must be repentance. He is the one who designed for ye everything that is in the earth altogether. Then He turned to the sky and fashioned it as seven heavens and He is aware of all things.

02:30
TAOTL on Caliphate

Once O Tsabi, thy Rav's word unto the Malakim was: 

"Behold, 'I' am about to place Calipha in the earth." 

The Malakim puzzled: 

"Wilt Thou place therein one who will do harm therein and will shed blood while we, we sing Thy praises and sanctify Thee?" 

Thy Rav's word unto the Malakim was: 

"Surely 'I' know that which ye know not?"

Afterall, thy Rav had taught Haadam the names of the Heavenly Host then presented Mankind to the Malakim. Then thy Rav's word unto the Malakim was: 

"Inform Me by names of these if ye are Tzadiqi" 

They said: 

"Be Thou glorified! We have no knowledge saving that which Thou hast taught us. Behold, Thou only Thou art the Knower the Wise." 

Thy Rav's word unto Haadam was: 

"O Haadam! Inform them of their names!" 

And when Haadam had informed them of their names, thy Rav's word unto the Malakim was: 

"Did I not tell ye that 'I' know the secret of the heavens and the earth? and 'I' know that which ye disclose and which ye hide?"

But when Logos & I said unto the Malakim: 

"Prostrate yourselves before Haadam!" 

They fell prostrate all save Hopelessness who demurred through pride and so was revealed to be of the Koferim. Although Logos & I had both said: 

"O Haadam, live thou with thy wife of the Paradise and eat ye freely thereof where ye will but come not nigh this Asiya Tree lest ye become wrong-doers", 

thereby the accuser did cause Haadam to deflect therefrom so expelled them from the state in which they were. Thus Logos & I both said: 

"Fall ye down to the world one of ye a foe unto the other! There shall be for ye on the Planet Earth a habitation and provision for a time." 

Yet (the Daughters of) Haadam received Kalimat from Haadam's Rav who thereby relented toward Mankind. Behold, He is the Forgiveness of the Most Loving Ruach haQodesh. 

Logos & I had both said: 

"Go down to the world all of ye Mankind assembled from hence." 

But if there cometh unto ye from Me (TAOTL) Hidaya, then whosoever follows My Hidaya there shall no fear come upon them neither shall they grieve. Whereas they who disbelieve and deny Logos's & My Revelations such are rightful owners of the Fire. They will abide therein.

02:40
TAOTL on His Favour

O Zera Israel (of Anshei HaShem), remember My favour (of presence) wherewith I (TAOTL) have favoured ye and fulfil your duty to Me. I shall fulfil My duty with ye. And respect Me and heed the advanced Hidaya which I (TAOTL) reveal CONFIRMING the basic Hidaya which ye possess already and be not first to disbelieve therein nor part with My Revelations for a trifling price but keep your religious duty unto Me. Confound not the truth with falsehood, nor knowingly conceal the truth. Establish worship, pay the tithe and bow your heads with those who bow. Would ye Tsabis order the rest of Anshei HaShem in righteousness but forget your own souls while ye cite the Pentateuch? Will ye not use reason? And seek help in patience, and worship -though truly it is hard except for the humble-minded who know that they will have to meet their Rav and that unto Him they are returning. 

O Zera Israel of Anshei HaShem, remember My favour (of presence) which I (TAOTL) bestowed upon ye and how I (TAOTL) caused ye to excel in the Olamim and guard yourselves against another era when no soul will in aught avail another soul nor will intercession be accepted from it nor will compensation be received from it nor will such be helped.

Once O Tsabis, Logos & I did deliver ye from Pharoah's folk who prohibited ye the Sabbath with dreadful torment slaying your sons and sparing your women -That was a tremendous trial from your Rav. 

Once O Tsabis, Logos & I ruled for ye the sea and rescued ye (to observe the Sabbath) and drowned the folk of Pharoah in your sight. 

Once O Tsabis, Logos & I did appoint for Moses forty nights but then ye chose the calf when he had gone from ye and were wrong-doers Nevertheless, even after that We pardoned ye in order that ye might be thankful. 

Once O Tsabis, Logos & I gave unto Moses the Pentateuch and the Rulings that ye might be led aright (in Hagarene Judaism). 

Once O Tsabis, Moses said unto the Qehal: 

"O my People! Ye have wronged your souls by your choosing of the golden calf so turn in repentance to your Creator and condemn your souls. That will be best for ye with your Creator. Then He will relent toward ye." 

Indeed He is the Forgiveness of the Most Loving (Ruach haQodesh) . 

Once O Tsabis, ye said: 

"O Moses! We will not believe in thee till we see The Divine Father plainly." 

But (at Pentecost) even while ye gazed the lightning seized ye. Then Logos & I revived ye after your extinction that ye might give thanks and Logos & I caused the white cloud to overshadow ye and sent down on ye the manna and the quails. Eat of the good things wherewith Logos & I have provided ye (for Sabbaths) and do not arbitrate badly even though the people belie their own souls. 

Once O Tsabis, Logos & I said: 

"Go into this township and eat freely of that which is therein BUT enter the gate prostrate and preach repentance, Logos & I will forgive ye your sins and will increase for the right-doers." 

Yet the converts changed the word (of conversion) which had been told them for another saying. So Logos & I sent down upon the evil-doers wrath from Heaven for their evil-doing. 

Once O Tsabis, Moses asked for water for the Qehal. Logos & I said: 

"Set off with thy staff the Petra" 

and there gushed out therefrom twelve springs. Each tribe knew their drinking-place. Eat and drink of that which The Divine Father has provided and do not act corruptly making mischief in the earth. 

Once O Tsabis, ye said: 

"O Moses! we are tired of one kind of food so call upon thy Rav for us that He bring forth for us of that which the earth grows - of its herbs and its cucumbers and its corn and its lentils and its onions." 

Moses said: 

"Would ye exchange Pastoralism which is higher for Farming which is lower? Go down to Canaan thus ye shall get that which ye demand." 

And humiliation and wretchedness were stamped upon the Canaanites and they were visited with wrath from The Divine Father that was because they disbelieved in The Divine Father's Revelations and slew the Prophets by anything-but The Truth. That was for their disobedience and transgression. Whereas, the Hassidei Umot HaOlam as well as the Pharisees and the Davidists and the Baptists who believe in The Divine Father and the Last Day AND do right, surely their reward is with their Rav and there shall no fear come upon them neither shall they grieve. (5:69, 22:17) 

Once O Tsabis Logos & I made the Coerced Covenant with ye and caused the Mount to tower above ye. Hold fast the New Covenant which Logos & I have given ye and remember that which is therein that ye may be pious EVEN when ye have turned away after that. For had it not been for the grace of The Divine Father and His mercy ye'd have been among the losers (under the Coerced Covenant). And ye do know of those among ye who break the Sabbath how Logos & I have said unto them: 

"Ye are despised & hated apes!" 

Thus Logos & I have made Edom a deterrent for those under her hands -as well as to those after her- and as a warning to the pious. 

Once O Tsabis Moses said unto his the Qehal: Behold, The Divine Father commands ye that ye sacrifice an Heifer for purification (Exodus 19). 

They said: Dost thou make game of us? 

Moses answered: The Divine Father forbid that I should be among the foolish! 

They said: Pray for us unto thy Rav that He make clear to us what she is. 

Moses answered: Lo, He says: 'Verily she is a heifer neither with calf nor immature between the two conditions so do that which ye are commanded.'

They said: Pray for us unto thy Rav that He make clear to us of what colour she is. 

Moses answered: Lo!, He says: 'Verily she is a Safron Heifer Bright is her colour gladdening beholders.' 

They said: Pray for us unto thy Rav that He make clear to us what she is especially. Cows are much alike to us and lo! if The Divine Father wills we may be led aright. 

Moses answered: Lo, He says:' Verily she is a heifer unyoked she ploughs not the soil nor waters the tilth, Meshulamah without mark.'

They said: Now thou bringeth the truth. 

So they slew her, though almost they did not. 

But when YE slew an Hefer nafs, O Repentant Sinners, then YE disagreed concerning her so The Divine Father removed the Saffron Heifer YE were ignoring. Thereby Logos & I said: 

"Set it off by her Type. Like that The Divine Father restores the excised and shows ye His Revelations. Perhaps ye might use your Intellect." 

Yet even after that your hearts were hardened and became as Petra or worse than Petra for hardness. 

Though indeed there are Petrans O Repentant Sinners from out of which rivers gush. 

Yay indeed there are Petrans O Repentant Sinners which split asunder so that water flows from them. 

Verily indeed there are Petrans O Repentant Sinners which born again fall down for the fear of The Divine Father. 

The Divine Father is not unaware of what ye do.