Gothic & Ishmaelite Arianism

Arian is an historical insult used by Roman Christians against anyone who believed that Jesus of Nazareth was actually the appearance of Kadmon's Son the Archangel Abadon (Mem Tet, Metator, Mithra) the Prince of the Presence and Prince of Angels, the Netiaot, no ordinary angel but the manifestation of HaShem's Tribute of Justice the heavenly defender the one HaShem sent ahead of Israel's children to guide them into the promised land, warning them to do everything he tells them to do for he will not forgive transgressions. Ishmaelites called him Rasul. Goths called him Christ. This was the same Angel that the Gnostic Ebionites believed was Messiah before them. It is the same Messiah that most Romaniote and Ashkenazi Jews believed in prior to the Holocaust.

But it should be pointed out once and for all that Arians do not believe in this uncreated angel who is light from light and God from God and True God from True God as taught by Rabbeinu Bahiyah. Arians believe in a half human half divine Demigod or in a created Angel like Michael as Messiah. They do not believe the Messiah is the Spirit of ilohim who hovered over the waters as the Goths and Ishmaelites have. 

It was the Arian Constantine's dynasty which accused Goths and Ishmaelites of being Arians in order to try and change the meaning while slowly trying to introduce Dyophysitism, the new whitewashed term for classical Arianism. 

Therefore Messianic Noahides have always been accused of being Arians and lumped together with Mormons and J-Witnesses. But we do jot share their Christology. Our Christology is the same Christology as Bahya and Kallir which was respected by the Goths and Ishmaelites. 

Our Angel is no ordinary angel. For HaShem appointed Him heir of all things, and through Him HaShem made the universe.

The Netiaot is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high. Therefore He became as far superior to the nifradim (ordinary angels) as the name He has inherited is excellent beyond theirs. 5For to which of the nifradim did God ever say:

“You are My Son; today I have become Your Father”?

Or again:

“I will be His Father, and He will be My Son”?

6And again, when God brings His Netiaot into the world, He says:

“Let all God’s nifradim worship Him.”

7Now about the nifradim He says:

“He makes His nifradim winds, His servants flames of fire.”

But about the Netiot He says:

“Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your angelic companions with the oil of joy.”

And:

“In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands. They will perish, but You remain; they will all wear out like a garment. You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”

Moreover, to which of the nifradim did God ever say:

“Sit at My right hand until I make Your enemies a footstool for Your feet”?

Are not the nifradim ministering spirits sent to serve those who will inherit salvation?

Indeed, our Messiah is no ordinary angel. And contrary to what the Arians they call us say he does not share in our fallen nature any more than he might clothe himself in human clothing.